The Millenium and the Book of Revelation
1. Definitions, Terms, and References
2. Revelation
3. Chiliasm vs Antichiliasm (and differing views of millennium)
4. Dispensationalism
5. Rapture
DEFINITIONS and REFERENCES
- APOCALYPTIC LITERATURE
- written in symbolic, pictorial language. Usually produced
during time of persecution -- principally eschatological.
- CHILIASM
- the theological doctrine that Christ will come to earth in a
visible form and set up a theocratic kingdom all over the
world and thus usher in the millennium.
- DISPENSATIONALISM
- the belief that God operates under different sets of rules
(dispensations) at different periods throughout history
(e.g. law, and grace). Specifically, it refers to the
belief that the Jews are still God's chosen people, and
will be treated separately from the church during the end-times.
- ESCHATOLOGY
- the study of the end times.
- MILLENNIUM
- the thousand year period of Christ's reign on earth.
- RAPTURE
- the bodily removal of the Church -- usually associated with the
tribulation period.
"TECHNICAL TERMS" FOR THE SECOND COMING
| term
| Greek
| meaning
| example |
| apocalypse
|
|
revelation |
typically denotes a completion of God's purposes |
| epiphany
|
|
manifestation |
denotes a decisive divine appearance
for the benefit of God's people |
| parousia
|
|
coming or presence |
typically used to denote special visits of kings |
REFERENCES
- Halley's Bible Handbook
- Henry H. Halley
- takes a historical view of Revelation
- The Meaning of the Millennium: Four Views
- ed. Robert G. Clouse with G.E. Ladd, H.A. Hoyt, L. Boettner,
and A.A. Hoekema
- "easy," debate format
- The Rapture: Pre-, Mid-, or Post-Tribulational
- by G.L. Archer, Jr., P.D. Feinberg, D.J. Moo, R.R.Reiter
- "difficult," debate format
- The Ryrie Study Bible
- edited by Charles Ryrie
- study notes and commentary take a premillennial dispensational
approach
- The Peoples Study Bible
- edited by Harold Lindsell
- study notes and commentary do not take any particular approach
- The New Testament and Wycliffe Bible Commentary
- edited by Everette F. Harrison
INTERPRETATIONS OF THE BOOK OF REVELATION
|
Spiritual
| Preterist
| Historicist
| Futurist
| Progressive Parallel |
| MEANING
| purpose
is to instruct the Church regarding the future - not to predict
specific events, but to teach fundamental spiritual truths. |
describes only events taking place on earth during the Roman Empire. |
sets forth particular events in the history of the world that
relate to the welfare of the church from the first century to the end
of time. |
book of predictive prophecy -- for the most part visions will be
fulfilled toward the end of the age and not throughout history. |
book consists of seven sections which run roughly parallel - each
of which depicts the church and the world from the first coming to the
second coming. |
| PROBLEMS
| Book claims to be prophecy and certain parts clearly refer to specific events |
too small a scope |
impossible to determine exactly what events although striking parallels can be drawn. |
parts clearly refer to non-end time events (i.e., the letters to the seven
churches) |
eliminates the millennium; gets rid of prophetic implications |
There is some truth in each of these systems of interpretation.
Just as the first three chapters "must" be interpreted historically,
other parts of the book takes place immediately before the second
coming (at the end of the age). There are great spiritual principles
set forth in the judgements, promises, and Messianic victories. The
tribulations the Church has endured began in the Roman empire and are
still continuing leading to the drawing of many interesting historical
parallels.
Remember, most of all, that had God not intended that we should use
this book and gain benefit from it, He wouldn't have given it to be
written. "The book is designed to teach us the spiritual history of the
Church of Christ, to warn us of those spiritual trials to which we are
liable, to describe the great contest with evil, and to comfort us with
the assurance of the final victory of Christ over the powers of
darkness." (Wycliffe, p. 1053)
NOTE: the seven sections of "Progressive Parallelism" are:
1) the churches -- chpaters 1-3
2) the Church suffering against the background of victory of Christ -- chapters 4-7
3) the Church avenged, protected, and victorious -- chapters 8-11
4) continued opposition of Satan to the Church -- chapters 12-14
5) Visitation of God's wrath on the impenitent -- chapters 15-16
6) fall of secularism and godlessness in opposition to the kingdom -- chapters 17-19
7) doom of dragon, final judgement, final triumph, renewed universe -- chapters 20-22
MILLENNIUM
|
----- chiliast -----
| ----------- anti-chiliast ----------- |
| Premillennial
| Amillennial
| Postmillennial |
| WHAT
| millennium before second coming |
no earthly millennium |
millennium after second coming |
| HOW
| church age, tribulation/rapture, millennium, resurrection/judgement*, eternity |
church age, second coming, general judgement, eternity |
church age, millennium, second coming, general judgement, eternity |
| INTERPRETATION
| literal interpretation of prophecy |
promises made to Israel fulfilled in the church |
largely spiritualized |
| NATURE OF THE KINGDOM
| personal, visible, reign of Christ as King in Jerusalem |
spiritual |
golden age of prosperity and righteousness |
For the Millennium, there is a direct scriptural reference
to the thousand year reign of Christ: Revelation 20:1-6. The
differences come in how these verses are to be interpreted.
The use of prefixes is, to some extent, unfortunate and misleading
because the distinction involves a great deal more than "before" or
"after". The millennium anticipated by the premillennialist is quite
different from that expected by the postmillennialist or that being
realized by the amillennialist. It is different not only in how and
when it will be set up, but also in the nature of the kingdom and how
Christ will exercise his control.
While pre-, a-. and postmillennialists differ in their beliefs about
how (especially concerning events that are to surround his return) and
when the return of Christ will be, they all agree that he will return
personally, visibly, and in great glory. They all look for "that
blessed hope, and the glorious appearing of the great God and our
Savior Jesus Christ" (Tit 2:13). Each acknowledges Paul's statement
that "the Lord himself shall descend from heaven with a shout, with the
voice of an archangel, and with the trump of God" (1 Thes 4:16). They
also agree that at his coming he will raise the dead, execute judgement
and (eventually) begin eternity. You will thus notice that the matters
on which they agree are more important than the matters on which they
disagree.
NOTE: Premillennialists tend to see many resurrections and many judgements
- Resurrections:
- 1) at the rapture - of saved dead,
- 2) after the millennium - of unsaved dead
- Judgements:
- 1) at the rapture - believers works
- 2) at the second coming - gentiles and Israel
- 3) after the millennium - fallen angels and unsaved dead
DISPENSATIONALISM
| Dispensationalists
| Non-dispensationalists |
| believe that the promises that God made to Israel in the Old Testament will still be fulfilled in the National Israel |
believe that Israel abrogated her right to the promises by
disobedience -- promises will be fulfilled in Spiritual Israel (i.e.,
the Church) |
Many dispensationalists believe that:
- there is a separate (different) way for Jews to be saved especially during the millennium
- the "Kingdom of God" has nothing to do with eternity
- the Church was an afterthought because the Jews rejected the Messiah
- the temple will be rebuilt and the Levitical system re-instituted
"Dispensationalism forms its eschatology by a literal
interpretation of the Old Testament and then fit the New Testament into
it. A nondispensational eschatology forms its theology from the
explicit teaching of the New Testament" (Ladd p.26).
RAPTURE
|
pre-trib rapture
| mid-trib rapture
| post-trib rapture
| partial rapture |
| MEANING
| rapture before tribulation |
rapture after 3 1/2 years of tribulation |
rapture after tribulation |
only worthy saints are raptured. |
| SUPPORTING ARGUMENT
| - keep saints out of trouble Rev 3:10
- trib is outpouring of wrath and church is exempt
- "After this" (Rev 4:1) speaks of rapture |
- last trumpet of 1 Cor 15:52 is 7th trumpet of Revelation & therefore mid-trib
- Great Trib is last 1/2 of Daniels 70th week and Church only preserved from that Rev 11:2, 12:6
- Resurrection of two witnesses pictures rapture. |
- rapture and second coming described by same greek words
- preservation from tribulation not exemption (i.e., Israel and the plagues in
Egypt)
- Saints seen on earth during tribulation Matt 24:22
- To suffer persecution for God is seen as the ultimate blessing. |
- verses like Heb 9:28 which require preparedness. |
"The time of the Rapture is neither the most important nor the
most unimportant point of Christian theology. ... When one considers
the whole spectrum of Christian theology, eschatology is only a small
part of it. Moreover, the Rapture question constitutes only a small
segment of eschatology" (Feinberg p.47).
The timing of the Rapture, or if one even exists is not the most
important point in Christian theology -- it is not even the most
important point in Christian eschatology. But then neither is it the
most unimportant point for it is a great source of discussion and
controversy. Let us remember that it is only a small part of
eschatology; and eschatology is only a small part of the whole of
theology.
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